NAVIGATORS
Visualize Belize and the Mexican
Caribbean of 600 years ago; instead of yachts and cruise ships, there
are cargo docks and trading canoes. The canoes are laden with merchandise
bound for Central America and rowed by oarsmen bronzed by the sun. Returning
crafts are filled with copper hatchets, obsidian knives, ornamental jade,
feathered capes, mortars, pestles, bags of salt and bolts of a cotton
cloth called manta. Wharves and warehouses have taken the place
of shops and hotels. Cancun is an ancient seaport, abuzz with activity
and the business of shipping.
The Maya used the Caribbean as
a highway to connect one end of the empire with the other. Way stations
along the eastern seaboards of Honduras, Guatemala, Belize and the Yucatan
Peninsula catered almost exclusively to wealthy merchants.
The seagoing Maya first saw the Spaniards when they ran across the expeditions Francisco Hernández de Córdoba, Juan de Grijalva, Francisco de Montejo and Hernán Cortés during the early decades of the sixteenth century.
The
first contact between Europeans and these seagoing traders was recorded
by Christopher Columbus on his fourth
voyage to the Americas. It was 1502 and Columbus was reconnoitering the
Gulf of Honduras when he spied, "
a canoe as long as a galleon."
The vessel was approximately two and half meters wide and fitted with
a cabin at midship. It was piled high with merchandise and had over 40
passengers, among them the pilot and his rowers, the merchant, his family
and servants.
Encounters of this nature would
take place many times before Spain brought the Maya to their knees, and
trade essentially ceased. Thereafter business was conducted by the Spanish.
The trading network of the Indians was referred to in reports, occasionally,
but otherwise ignored.
NOW AND THEN
Thanks to advances in both archaeology and science, new
information about the Maya merchant marine is now available.
Research has focused on the Mexican Caribbean and investigators even went
so far as to sail the routes themselves
in vessels that were faithful replicas of those used by the Maya.
Much of what we know about the seagoing Maya was learned not too long ago during an experimental voyage carried out by researchers. The vessel used was a replica of the canoes painted on a mural at Chichen Itza.
The
Maya began trading in the Pre-Classic period, about 300 BC, and continued
to do so with increasing enthusiasm throughout the Classic period (A.D.
250-900). Trade intensified even in
the Post-Classic period, when the culture was in decline, and only stopped
completely when the Maya themselves ceased to exist as a political entity.
The Maya traded both luxury items
and objects designed for everyday use: feathers, gold, jade, amber and
quartz; honey, animal pelts, manta, vegetable dyes, copal incense, herbal
medicines, dried chile peppers and household ceramics. They even transported
such heavy commodities as mortars, pestles and bags of salt. As legal
tender, they used cacao, jade and feathers sprinkled with gold dust.
Merchants belonged to a highly
organized caste that had both power and influence. As individuals, they
commanded respect and they always traveled with carriers and/or slaves.
In the codices, they are pictured with fans, a symbol of their class and
occasionally with ceremonial staffs. They had their own god and protector,
Ek Chuah, to whom they paid daily homage.
The principal trade
route ran from the state of Campeche, Mexico to Honduras; specifically,
from the Gulf of Mexico port of Xicalango on the shores of the Terminos
Lagoon, to Nito at the mouth of the Rio Dulce near present-day Livingston,
Guatemala, to Naco on the Rio Ulua (Honduras).
Nito handled goods to and from
the Maya highlands via Lake Izabal and the Rio Motagua; connections to
such distant sites as Panama and South America (Inca) were made at Naco.
Way stations gave merchants a chance to rest, repair their vessels and
do some en route trading.
The Maya also worked the rivers
of their homeland. They would sail through the estuary at Bakhalal (todays
Bacalar in southern Quintana Roo) to the Hondo River on the border between
Mexico and Belize. The Rio Hondo originates in the Peten where it is called
the Rio Azul (Blue River). The Spanish also found evidence of riverine
traffic in Tabasco and Campeche, specifically in the delta of the Grijalva-Usumacinta
river systems.
NAVIGATION
Much of what we know about the seagoing Maya was learned not too long ago during an experimental voyage carried out by researchers. The vessel used was a replica of the canoes painted on a mural at Chichen Itza.
The
Maya were thoroughly familiar with the wind and sea currents of the Caribbean.
When heading for Central America, for example, they hugged the coast slipping
into currents running south. Staying close to shore also meant they could
avoid the reefs and its breakers. On the return trip they traveled way
off shore, looking for what would later be called the Gulf Stream, one
of the fastest currents on the planet.
The Maya were clever enough to
avoid the open ocean when they could.
It was always safer to sprint from bay to protected bay, and the coast
was full of them. Voyages made by researchers showed that all things being
equal, the Maya probably sailed from Xicalango on the Gulf, to the Yalahau
lagoon on the tip the Yucatan Peninsula in a single day. From there, they
went on to ancient Ecab, the place historian Bernal Díaz del Castillo
called "Great Cairo" though
why, is anybodys guess for Ecab was a modest settlement even then.
Next stop would have been the bay of El Meco, just north of Cancun on
the mainland. From El Meco, they would have crossed over to Isla Mujeres
and possibly the end of their journey. If their itinerary took them further
south, they would have crossed back to the mainland and the shelter of
the Nichupte Lagoon, then down the coast keeping inside the reef and close
to shore.
The Maya sailed only by day,
and took every precaution to safeguard cargo and crew; nevertheless, travel
by water was dangerous. Throughout the summer and early winter the region
is subject to hurricanes and tropical storms, and from December to January
to nortes, a kind of winter storm caused by cold fronts moving
into the area from the north with winds of up to 80 kilometers per hour.
CODES AND SIGNALS
The Maya navigated without the benefit of landmarks or
other geographic points of reference. The coast was singularly flat and
unremarkable, so to compensate, the Indians developed signaling systems
and lighthouses.
As beacons for their boats at sea, the Maya would light bonfires on the beach, or erect flags or banners made from feathers.
The
signaling systems used by the Maya ran from bonfires on the beach to permanent
structures or lighthouses. Conquistador Juan
de Grijalva wrote, "
we saw many clouds of smoke, one after
another, laid out like signals, then further on we came to a town
"
Bishop Diego de Landa, writing just after the conquest in his Relation
of the Things of Yucatan (1566) says, "
the Indians put
signals in the trees to point out the way for boats sailing between Tabasco
and Yucatán."
The Warriors Temple at
Chichen Itza has a mural showing feather banners being used to mark routes,
and Grijalva says he saw indians running along the coast waving flags.
Archaeologists were initially
baffled by the existence of structures in isolated coastal areas, but
we now know that these outposts served as beacons for boats at sea. The
lagoons and estuaries of the coastal wetlands, their sandbars, islets
and convoluted channels also needed markers, and research shows they had
them.
We know the Maya had maps because
Hernán Cortés got a
hold of oneand reported itwhen he was passing through Acalan,
Tabasco. On it, the route from Xicalango to Naco was clearly marked, as
were all the towns, villages, cities, ports of call, way stations and
even religious sanctuaries along the way.
The Maya used the sandy Caribbean beaches of what is today the state of Quintana Roo to load and unload cargo. Merchandise, such as cotton, salt, copper hatchets and more was easily set down where the surf was calm and the water shallow.
Stops
were spaced no further than a days rowing apart, and most of them
were abandoned by the middle of the 16th century (at the conclusion of
the conquest) and never resurrected. Others
have been born again as tourist destinations. Yesterdays Xaman-Ha
is todays Playa del Carmen; ancient Pole is the amusement park Xcaret;
and Zama is the village and archeological site of Tulum.
The inlets of Xel-Ha served landlocked
Coba as its window on the sea, and Cozumel worked overtime as both trading
post and religious retreat for the goddess Ixchel.
Many of todays isolated
beaches were ancient ports-of-call. Cargo was loaded and unloaded at sites
such as Xcalacoco, Paamul and Tankah because of their easy, reef-free
access. In addition, the regions many small, rocky coves could be
used as safe harbors in a pinch; Chakalal and Yalku (near
Akumal) come to mind.
The Maya no longer sail the coast
of Mexico and Central America; their canoes have disappeared, replaced
by cruise ships and jet skis. However, the remains of their way stations
and diverse navigational markers remain, testimony to the one-time commercial
might and seagoing knowledge of the ancients.